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The Social History of Smoking

George Latimer Apperson

Chapter 14:

The use of tobacco in churches forms a curious if short chapter in the social history of smoking. The earliest reference to such a practice occurs in 1590, when Pope Innocent XII excommunicated all such persons as were found taking snuff or using tobacco in any form in the church of St. Peter, at Rome; and again in 1624, Pope Urban VIII issued a bull against the use of tobacco in churches.

In England it would seem as if some of the early smokers, in the fulness of their enthusiasm for the new indulgence, went so far as to smoke in church. When King James I was about to visit Cambridge, the Vice-Chancellor of the University put forth sundry regulations in connexion with the royal visit, in which may be found the following passage: "That noe Graduate, Scholler, or Student of this Universitie presume to resort to any Inn, Taverne, Alehowse, or Tobacco-Shop at any tyme dureing the aboade of his Majestie here; nor doe presume to take tobacco in St. Marie's Church, or in Trinity Colledge Hall, uppon payne of finall expellinge the Universitie."

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The Social History of Smoking

George Latimer Apperson

Chapter 9:

There would appear to have been some smokers who disliked the new-fangled cigars. Angelo seems, from various passages in his "Reminiscences," to have been a smoker, and to have been very frequently in the company of smokers, yet he could write: "There are few things which, after a foreign tour, more forcibly remind us that we are again in England, than the superiority of our stage-coaches. There is something very exhilarating in being carried through the air with rapidity ... considering the rate at which stage-coaches now travel [i.e. in and just before 1830] ... a place on the box or front of a prime set-out is, indeed, a considerable treat. But alas! no human enjoyment is free from alloy. A Jew pedlar or mendicant foreigner with his cigar in his mouth, has it in his power to turn the draft of sweet air into a cup of bitterness." Perhaps Angelo's objection was more to the quality of the cigar that would be smoked by a "Jew pedlar or mendicant foreigner," than to the cigar itself. Yet, going on to describe a journey to Hastings, sitting "on the roof in front" beside an acquaintance, he says, notwithstanding the enjoyment of dashing along, anecdote and jest going merrily on, "we had the annoyance of a coxcomb perched on the box, infecting the fresh air which Heaven had sent us, with the smoke of his abominable cigar," which looks as if his real objection was to cigars, as such.

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